Religion: I obey-therefore I’m accepted.
The Gospel: I’m accepted-therefore I obey.
Religion: Motivation is based on fear and insecurity.
The Gospel: Motivation is based on grateful joy.
Religion: I obey God in order to get things from God.
The Gospel: I obey God to get to God-to delight and resemble Him.
Religion:
When circumstances in my life go wrong, I am angry at God or my self,
since I believe, like Job’s friends that anyone who is good deserves a
comfortable life.
The Gospel: When circumstances in my life go wrong, I struggle but I know
all my punishment fell on Jesus and that while he may allow this for my
training, he will exercise his Fatherly love within my trial.
Religion:
When I am criticized I am furious or devastated because it is critical
that I think of myself as a ‘good person’. Threats to that self-image
must be destroyed at all costs.
The Gospel: When I am criticized I struggle, but it is not critical for me
to think of myself as a ‘good person.’ My identity is not built on my
record or my performance but on God’s love for me in Christ. I can take
criticism.
Religion:
My prayer life consists largely of petition and it only heats up when I
am in a time of need. My main purpose in prayer is control of the
environment.
The Gospel: My prayer life consists of generous stretches of praise and adoration. My main purpose is fellowship with Him.
Religion:
My self-view swings between two poles. If and when I am living up to my
standards, I feel confident, but then I am prone to be proud and
unsympathetic to failing people. If and when I am not living up to
standards, I feel insecure and inadequate. I’m not confident. I feel
like a failure.
The Gospel: My self-view is not based on a view of my self as a moral
achiever. In Christ I am “simul iustus et peccator”-simultaneously
sinful and yet accepted in Christ. I am so bad he had to die for me and I
am so loved he was glad to die for me. This leads me to deeper and
deeper humility and confidence at the same time. Neither swaggering nor
sniveling.
Religion:
My identity and self-worth are based mainly on how hard I work. Or how
moral I am, and so I must look down on those I perceive as lazy or
immoral. I disdain and feel superior to ‘the other.’
The Gospel: My identity and self-worth are centered on the one who died for
His enemies, who was excluded from the city for me. I am saved by sheer
grace. So I can’t look down on those who believe or practice something
different from me. Only by grace I am what I am. I’ve no inner need to
win arguments.
Religion:
Since I look to my own pedigree or performance for my spiritual
acceptability, my heart manufactures idols. It may be my talents, my
moral record, my personal discipline, my social status, etc. I
absolutely have to have them so they serve as my main hope, meaning,
happiness, security, and significance, whatever I may say I believe
about God.
The Gospel: I have many good things in my life-family, work, spiritual
disciplines, etc. But none of these good things are ultimate things to
me. None of them are things I absolutely have to have, so there is a
limit to how much anxiety, bitterness, and despondency they can inflict
on me when they are threatened and lost.
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