Fred Quick – Psalm 122 – Dandenong 1944
I will read a
Psalm, the 122nd. "I was glad when they said unto me, Let us go into the
house of the LORD. 2, Our feet shall stand within thy gates, O
Jerusalem. 3, Jerusalem is builded as a city that is compact together:
4, whither the tribes go up, the tribes of the LORD, unto the testimony
of Israel, to give thanks unto the name of the LORD. 5, For there are
set thrones of judgment, the thrones of the house of David. 6, Pray for
the peace of Jerusalem: they shall prosper that love thee. 7, Peace be
within thy walls, and prosperity within thy palaces. 8, For my brethren
and companions’ sakes, I will now say, Peace be within thee. 9, Because
of the house of the Lord our God I will seek thy good."
This is, I
believe, one of the psalms of David. This psalm has fit in with my
thoughts. David says, "I was glad when they said, Let us into the house
of the Lord." I believe this deals with what took place among the
children of Israel as they assembled on three occasions yearly before
the Lord. It didn't happen the first year they came out of Egypt. There
are certain things we have to be reminded of year by year. We, as they,
are apt to forget the provision that God has made for us and in
consequence fall victims to doubt and unbelief. I believe David said he
was glad, not because of the judgments of God upon his life only, but I
believe that David said this because, that in spite of failures and
shortcomings and sin, there was an adjustment made there. God could
deal with all the wrong there was in his life and was willing and able
to forgive him and enable him to go forward.
In Ezekiel 46:9
it says that when the people of the Lord came before the Lord in the
solemn feasts, he that entered by the north gate to worship shall go out
by way of the south gate, and he that entered by the south gate should
go out by the way of the north gate: he shall not return by the way of
the gate whereby he came in, but shall go forth over against it. I
believe that God always intended that in gathering His people to these
solemn feasts they should gather not merely to meet with one another,
but to meet with the Lord. In considering this convention as a solemn
feast, there is need to strike a note of warning. In John 7:37, on the
last day, that great day of the feast, Jesus stood and cried saying, "If
any man thirst let him come unto me and drink." He had that living
water. This was speaking of the Spirit. I thought, as I read that verse,
how grieved Jesus must have been as year in and year out His professed
people, Israel, had gathered together without knowing the true purpose
of the feast. On the last day He stood and cried, "If any man thirst let
him come unto Me." Although they went through all the form - they
entered the gates and observed all, went in at one gate and out of the
opposite gate, as God said through Ezekiel, - they failed to discern the
true purpose of God. Jesus was anxious that people might come up with a
true purpose and to know His purpose and come into contact with a
person. It would thus be possible for people to come into the Presence
of God and yet not know that meeting with God, and His being able to
deal with them, to deal with their hearts and with things that should
not be in their lives.
There are
set “thrones of judgment.” David knew this, and said, "let us go into
the house of the Lord." It is possible to feel very self-sufficient or
on the other hand self-accusing. But if God can put His finger on what
is wrong, we would go out at the "opposite gate," or in other words, the
opposite condition. Come in with pride and go forth humbled, come in
hard and go out softened. The Lord can discern and deal with us and
bring us to an end of ourselves. We wouldn't go forth in the same
condition as we came in. It doesn't matter so much what gate we enter;
what does matter is which gate we leave by – whether we come in proud or
self-sufficient etc. – but it would be a calamity if there was no
change wrought of God. There is nothing but what God can deal with if we
will only allow Him. He can make us conscious of things we ourselves
are not conscious of. If God speaks to us in the light of His Presence,
we will be conscious of things we were not hitherto, and it is possible
for us to go in the opposite condition.
I believe it
was because of understanding this that made David glad. I don't believe
that enjoying the good of the feast would depend upon being in a sinless
condition. If that were so, there would be no need of all the things
recorded. A good feast as far as the individual is concerned, would
depend more on allowing God's dealings and to put away those things that
should not be in our lives, and be willing to go out in the opposite
condition.
God was
continually reminding them of the provision He had made for them and
even though there was set thrones of judgment, I feel that David feared
more than anything lest God became silent unto him. He said, "Lord be
not silent unto me," lest he became like one that went down to the pit.
This caused David more concern than the thought that there would be
things in his life that God would put His finger on - the fear that God
would not be able to speak.
There were
three feasts mentioned; there was the feast of the Passover - called
also the feast of unleavened bread. This was one of the solemn feasts. I
thought of it as being like us coming into the Presence of God – into
the house of God, if you like. The first feast was in the month "Abib."
The center of the Passover feast was the Lamb slain. They gathered
around and feasted upon it as the central figure. I believe He should be
the central figure of our gathering - the focal point of our attention -
the person we have come to see. We can gather around Him, having our
eyes anointed and feast upon the living bread. He should be the center.
Associated with that, there is the unleavened bread. Nothing could show
up the things that are wrong, that are working within us, better than to
get this vision of the Lamb of God as the central figure. Nothing else
will help us to make the adjustment that is so necessary more than this.
We read of the
feast of the first fruits and the feast of the seventh month. In all
these things God is reminding us of all His Truth. He reminded them of
the provision He had made. Judgment was there but it was also tempered
with mercy. Such a gathering helps us to know ourselves, our failures
and our sins. No one else knows what I am except God and myself. I don't
believe He brought us here to bring all this to light merely. If we got
what we deserve, I don't think we would enjoy convention. One reason
David was glad in his heart - He felt he couldn't go on without this. It
was necessary that he might not only know himself but also to know
God's love and mercy. There is no excuse for any person if we will stand
in the Presence of God and not allow His dealings. His work is perfect
and complete. The least of all excuses would be sin; it couldn't be an
excuse in the Presence of God. We often excuse ourselves because of
being conscious of what is in us. God is continually reminding us of the
provision He has made for this.
There is the
"Feast of Trumpets" spoken of - the day of atonement. The fifteenth day
of the seventh month there was the Feast of Tabernacles. (Leviticus
23:34) It had become just a religious ceremony in the time of Jesus. The
sacrifices were offered, but there was little understanding of what it
meant. If they had, they would have all been able to use the language
that David used and say, “I am glad…" Sacrifice was associated with it.
We read of the
two goats being taken to the door of the Tabernacle. One was sacrificed
for the sin offering; Aaron laid his hands on its head and confessed the
sins of the people. The other was taken to the wilderness. God was thus
reminding them of the provision He had made for sin. It wasn't only the
first time He reminded them, but year in, year out their sins had to be
confessed and removed by the grace of God, by a gracious loving Father.
Many came, conscious perhaps of a great burden. They were burdened down
with many things, but there was no need to go away like that. They were
conscious of the trumpet, of Jubilee, or that God would not bring that
up again. The past is over and done with.
This can be
coupled with what we read in Revelation 2:17. "He that hath an ear let
him hear what the spirit saith unto the churches –to him that overcometh
will I give to eat of the hidden manna, and I will give him a white
stone," etc. This is a promise to the overcomers. That does not mean a
sinless person, but one who has availed himself of the provision God has
made. This symbol is taken from the ancient custom of breaking a stone
and giving half to the person who was charged with an offence and the
other half retained, so that if ever that person was charged again with
the same offence, the stones could be compared and the pieces would fit
in and show that his case had already been dealt with and it was no
longer held against him. I have felt that this was just what the Day of
Atonement speaks of. There is a side of it that belongs to God, and a
side that belongs to us. He has kept His promise as far as He is
concerned – our sins and iniquities will He remember no more.
What about our
side? Will we come into God's presence and allow Him to deal with our
hearts and not go out and do the same thing again? As far as God is
concerned He is faithful in doing His part. We have had to admit
shortcomings and weakness. God does His part and He can keep us in that
condition and help us to be conscious of His help, and He strengthens
us. So there is much suggested to us by the Feast of Tabernacles.
Some gatherings
were outstanding. After a lapse of years, in Nehemiah's day, they kept a
wonderful feast (Nehemiah 8:17). We read how they got branches and made
booths. This part had not been kept since the days of Joshua, and there
was very great gladness, yet every year back to that time, God had been
reminding them. He reminded them in this, that they were strangers and
pilgrims here, the same as Abraham.
We are looking
to that city which has foundations. God seeks to remind us of this
still. We are strangers in this world and not of the world, the same as
Abraham. We too, are looking to that city which has foundations. David's
life was a wandering life, and that part seemed to stand out; although
he was king, God's presence when he was a wanderer meant more to him
than life in a palace and dwelling in the city of David. In the book of
Samuel we read it was in this man's heart to build a house unto the Name
of the Lord. God didn't allow David to actually do this, although He
said that it was well it was in his heart. So much could have been said
of the evidence in his life that he lived for something different to
those around him. He was able to say (I Chronicles 22:14)"Behold in my
trouble I have prepared for the house of the Lord." He wasn't destined
to have his name called upon it; that honor went to another man, but it
was the thing that he lived for and that meant more to him than anything
else.
Does the name
of the Lord mean more to us than the things that mean ease, comfort,
etc.? If the Lord could look on our lives and see that in reality if it
had not been for David there would have been no preparation and perhaps
no Temple. Many of those things we read of in connection with the
Temple, because of David living for the things that were to adorn the
house of the Lord, would not have been there otherwise.
Some months ago
a thing impressed me as I read of some of the Minor Prophets,
especially in Haggai and Zechariah. They lived about the same time as
Ezra and Nehemiah. The Temple then wasn't rebuilt. Enemies had succeeded
in weakening their hands. They were in great distress because of the
people of the land. Haggai and Zechariah rose up and they built. I was
impressed by the message that God spoke through Haggai, "Is it time for
you, 0 ye people to dwell in your ceiled houses and this house lie
waste?" They were dwelling in comfort in their houses - not doing
anything wrong to speak of, but they hadn't done as David had done. What
caused them to rise and build? The ministry of those two men inspired
them.
In chapter 2,
verse 3, the question was asked, "Who is left among you that saw this
house in her first glory? and how do ye see it now? Is it not in your
eyes in comparison as nothing?" They had far more to go on to. Jerusalem
had known the time when it was circled by walls around about it. In
spite of what they saw around them, these men with anointed eyes could
see great possibilities ahead. They arose and spoke to the people of
God, and arose and built, and the work was finished.
Returning to
what I was speaking of: I thought of the High Priest appearing before
the Lord, and of them looking upon the Lamb that was slain and partaking
of the feast with their vision renewed, also of the ministry of the
High Priest associated with the gathering there. He had to offer first
an offering for his own sins because he was also a man subject to these
things, and as a figure or type of our Great High Priest.
There were
twelve stones on the high priest's garment, as he went into the presence
of God to bear upon his heart the children of Israel. This has spoken
to me, as I thought of those jewels on the vesture of the High Priest.
We are precious to Him, He who was tempted in every way as we are but
was without sin, who is able also to succor those who are tempted, who
ministers as our Great High Priest in the presence of God and takes upon
Him our cares, and takes up our case as our advocate in the presence of
God. So many things have been recorded in order that we might
understand all that Jesus means to us, not only as shown in the scape
goat, but in bearing in His body our sins upon the tree. He was also the
sin offering. The Old Testament is precious on account of the wealth
of its detail. It requires all this to show the wealth of detail and
thus bring home to us all that He is to us. These things help us to
realize more fully all that He has done. I don't think we would find it
in the heart of any of us to withhold. It is not a rod to chastise us
but an appeal to all the best that is in us.
We are reminded
of all that He has done for us again these days, and our hearts are
softened and our purposes renewed before God. "Thou Art Worthy” is the
song of the redeemed; the song of Moses and the Lamb is a song we will
learn here but sing there. That is the experience of those whose hearts
God could touch: "Thou art worthy of the best that is in me, all that I
have and am."
Could you
imagine Peter holding back after what he had seen in Gethsemane? The
word means "wine-press"- "oil press." We see what it produced in Jesus.
He prayed, and then found the disciples sleeping. The Lord said the
spirit was willing but the flesh was weak. He acknowledged every effort
that was made; we would be more likely to find fault. It is only the
wine press, the oil press that produces the best. When Peter denied
Jesus and the cock crew, Jesus looked at Peter and it broke his heart.
What kind of a look would we give? There was something in that look that
was the result of pressure. It spoke louder than any words. When on the
Cross, before His last breath - when the mob had done their worst and
had caused Him to suffer - He prayed, "Father, forgive them". That is
not in us by nature. God can so work in us as to make us Christ - like.
Everything that He has, has been provided at a time like this. God
desires to do what is necessary so that as we go forth, we will feel
that it is possible for us to do His will. The language we often use
is, "I should do it, I should act like that" and resolve that I will
seek so to act. I believe that the language of Paul could be ours also –
"I can do all things through Christ that strengtheneth me" – that we
will go forth strengthened as the result of the time spent here in His
presence, like David, conscious of the fact that it doesn't matter which
gate we come in by; what does matter is the way we go out.
I have valued His dealings with me and would long to "do all things through Christ who strengtheneth me."
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